2017 Sep.3 Joint Worship George Leano (English)

Good morning. My name is George Leano and I am a co-lay leader in Nichigo bu and many of you may know me as Mary Leano’s husband. She was addressed a few times during last week’s Compassion Sunday service.

I am pinch-hitting for our pastors who are in Yosemite where our church family camp is being held this Labor Day weekend. For those who are here for the first time, I must throw out a disclaimer that our pastor’s messages are much enlightening than mine.

Many people experience challenging environment not only to become a Christian, but to continue with growth in faith. 

I am from a tiny Japanese island or Ryukyu Island of Okinawa located in between mainland of Japan and Taiwan. If you zoom in the island in Google Map, it looks like a big island but when you zoom out to see its relative location to the U.S., it becomes just a spec on the map.

If you have a chance to visit Okinawa which some of you may already have, you will notice turtle-back shaped tombs even from a main highway. They are everywhere. In each tomb, there are cremated remains (not ashes) of ancestors from a line of individual family. 


On my mother’s side, Oyadomari family has a tomb in the south of the island where my ancestors’ cremated remains are kept.  Once a year in April, there is a day of honoring our ancestors called “shii mii” which each family is obligated to visit their family tomb. As a child, I remember helping to clean around the tomb pulling weeds out since the adults won’t let me handle sharp objects like sickle to cut grass.  

Once the cleaning is done, a feast is brought in front of the tomb and offered to our ancestors. And then the best part, we get to eat afterwards.  

Also, many Okinawan households have a “buchi dan” (butsu dan in Japanese) with ancestors’ name plates on “tou tou mei” or a plaque.  This is where one would pray to their ancestors at home. 

Many Okinawans also rely on “yuta”, a so-called fortune teller. Although from my experience, they are more than a fortune teller. Okinawans typically ask for yuta’s advice for anything from information about their future spouse, who they will be marrying in the future to their health conditions. When my mother looked for an apartment, almost always, she would have a yuta check it to see everything was okay before she signed a lease.

Many Okinawans also practice Buddhism and my mom at one time was a Buddhist. 

So worshipping ancestors, having experienced yuta, Buddhist influence, and other Okinawan beliefs were not conducive to become a Christian.

However, my mother was a single parent and very frequently, she did not conform to typical Okinawan traditions. Instead of sending us to a Japanese school, she sent my two older sisters and me to a Christian school started and run by evangelical missionaries. Interestingly, this school was built on a top of a hill where a fierce battle was fought during WWII. The hill was called Hacksaw Ridge which some of you  may have watched the movie. It is be-fitting that a Christian school, which teaches love and peace, stood on this en-battled hill.  The name of this school is Okinawa Christian School, OCS for short and now they have added “International” at the end. 


 During one of my elementary years, I accepted Christ and became a Christian. Daily teaching of Bible was part of our mandatory curriculum and every Sunday, one of our teachers would pick me up in the morning to take me to church. After Sunday school, as I clearly remember to this day, we would listened to a comical, but effective pastor, Pastor Taylor, preach. The school and the church were where I was building my Christian base.

Against all odds as my chances of being and staying a Christian in Okinawa was slim in the environment I was in, I felt blessed to have an opportunity to attend school centered on Christian faith and helped make my Christian base much stronger.

At a certain point, when my mom used to tell me “put your hands together and let your grandparents know you came to visit them” at the butsu dan in my uncle’s house, I would silently pray to my God and ask for forgiveness that I am pretending to worship my grand parents. This, I believe, was because of my base taught at my school

But, my challenges would not end there.

I was immersed into more challenging environments.  When I was in a second year of high school at OCS, I left Okinawa to live with my oldest sister and brother-in-law in Indiana. I started making new friends and soon afterwards, I felt as though I was living in a sheltered life. I stopped going to church and selfishly, spent my Sunday mornings sleeping in and hanging out with my friends or watching football games. When I started college, I even became more detached from God especially after joining a fraternity. From the movies many of you might have seen, “frat” brothers do wild and stupid things. They are nothing like that. They are worse.

There were more times in my life I went astray, but God would always find His way to reel me back in, because I had my base. And, again, I would steer myself back to church where I can re-construct my fragile base. 

Almost 9 years ago, my wife and I moved to the Bay Area from a Chicago suburb. After we settled, we tried different churches including Wesley, but we just couldn’t find one that we felt we can make it our church. In 2012, after a year of house hunting, God blessed us with a house near downtown San Jose and not far from Japantown. So, we decided to give Wesley another try.

And today, I attend this church with many who can and have helped me with refining my base, my foundation.

One main influence that transformed my base was Rev. Hajime’s dedication to serving our Nichigobu and Eigobu members. He has empathized, comforted, and advised even non-Christian seekers and strangers.  One time, with his knack of persuasion, we got talked into hosting an unexpected visitor from Japan, Toru,  whom we impacted his life by showing what we Christians do for others.  Some of you here met him and helped him too. This was over a year and a half ago, but to this date, he keeps in touch and still appreciates what we have done for him.

Also a couple who are good friends of my wife and I are seekers and I look forward to help them to get to next steps. We also have mother and son attending our church since their involvement with ministry through Japanese class we held here at Wesley. Rev. Hajime has given me these opportunities to contribute and added a few more bricks to my foundation.

 I believe our Christian base gets adjusted, as we grow in our faith. As I summarized my base now, it contains pretty much the same principals as the ones Wesley teaches. Love God and love one another which also include helping those who are in need and doing no harm to them, excluding no one.

1 Thessalonians 5:11states “Therefore encourage one another and build one another up, just as you are doing”.


Let’s remember to encourage others not only in bad times but in good.  Let us help each other to grow our Christian base, our spiritual foundation together.



Thank you.















2014年 11月9日「主が生きておられる」

11月9日 主日礼拝説教要旨

この手紙が書かれた紀元50年頃のキリスト者たちは「すぐに世の終わり、主の再臨が来る」という終末思想を強くもっていました。そうして、ある者たちは浮き足立ち、仕事をやめたり、騒ぎたてたりしていたようです。そのような事は、いつの時代にもあります。最近では2012年12月のマヤ文明の暦による世の終わりの噂、に人々が動転したり、1995年アメリカで起きた「ブランチ・デビディアン」の騒動(子どもを含む81人が死亡)。 ●この手紙を書いたパウロ自身も、世の終わりが近いという信仰を当時、強く持っていたようです。しかし彼は、仕事もせずに熱狂的に終末に備える、というのではなく、むしろ落ち着いた生活をし、自分の日常の仕事をする中で、終わりの日に備えることを勧めているのです。それは、よく知られたマルティン・ルターの言葉にも通じます。「たとえ明日、世の終わりが来ようとも、今日私はリンゴの木を植える」(ルター)

2014年 10月19日 「キリストに結ばれて立つ」

10月19日 主日礼拝説教要旨




●今日の聖書は、使徒パウロのテサロニケの信徒への手紙です。パウロは6節以下でこの教会の様子を詳しく説明していますが、素晴らしい褒め言葉が連ねられています。マケドニア州とアカイア州(現在のギリシアの半分くらいに相当する地域)に彼らの言葉や信仰、神を信じ歩む姿が広まり、人々に感銘を与えているというのです。 では一体テサロニケの信徒達はどのような信仰をもっていたのでしょうか?


ギリシア語の「忍耐」(ヒュポモネー)は「苦しみのなかにとどまる」という意味の言葉です。苦しいことがあるそのただ中でイエスキリストに希望を置いて生き続ける、歩み続ける姿。それがこのテサロニケの教会にあり、その     姿こそがギリシア中の教会から注目され、人々に励ましを与えていたのでしょう。そして何より、11節「主イエスキリストとに結ばれているテサロニケの教会」だったのです。